حكم قص الأظافر في عشر ذي الحجة للنساء

حكم قص الأظافر في عشر ذي الحجة للنساء , مما لا شك فيه أن هذا الموضوع من أهم وأفضل الموضوعات التي يمكن أن أتحدث عنها اليوم، حيث أنه موضوع شيق ويتناول نقاط حيوية، تخص كل فرد في المجتمع، وأتمنى من الله عز وجل أن يوفقني في عرض جميع النقاط والعناصر التي تتعلق بهذا الموضوع.

The ruling on cutting nails in the ten days of Dhul-Hijjah for women is one of the matters and rulings that a very large number of Muslims ask about. The believer must stay away from it, and that is what we will answer in the article on the ruling on cutting nails in the ten days of Dhul-Hijjah for women, so please follow up.

Ruling on cutting nails during the ten days of Dhul-Hijjah for women

We will now begin to talk about the ruling on cutting nails on the ten days of Dhul-Hijjah for women by mentioning what was said on the tongue of the Prophet, peace and blessings be upon him, and transmitted to us by his wives, most notably Lady Aisha. In the following are the most important information about that ruling:

The basis of the talk on this subject goes back to what came from Sahih Muslim through the hadith of the lady (Umm Salama, the Lord pardoned her), where she transmitted that the Messenger of God, peace and blessings be upon him, said: He who has a sacrifice should slaughter it, so if the people of the month of Dhu al-Hijjah do not take from his hair or from his hair. His nails are something to sacrifice.
In fact, this hadith is considered to have come from the Prophet’s wife only, and there is no talk about it from any other companion.
But Aisha, the wife of the Prophet, may God bless him and grant him peace, rejected what Umm Salama said and explained that the Prophet, may God bless him and grant him peace, mentioned that for the sake of those who made the pilgrimage and visited the Haram, because all the owners of Medina go to Hajj during the advent of the month of Dhu al-Hijjah, and she also spoke that she narrates everything Our master Muhammad, peace and blessings be upon him, was guided by it, and also the Prophet did not object to any of the permissible matters, meaning he did not refrain from adornment or the ladies. 10 years and he was performing the sacrifice on behalf of himself and the women of his house, there is no evidence that the Prophet forbade all of that.
It is well known to all that Aisha, the wife of the Prophet, is the most knowledgeable of the affairs of the Prophet, peace and blessings be upon him.

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The words of the wives of the Prophet about the ruling on cutting nails in the ten days of Dhul-Hijjah

In order to know the ruling on cutting nails in the ten days of Dhul-Hijjah for women, it is natural that we return to the hadiths and words of the Prophet, may God bless him and grant him peace, and the Companions, as they are more than we can trust in their rulings in such situations, and the rulings of the Prophet came as follows:

Mrs. Aisha, may God be pleased with her, knows more about her husband Muhammad than Mrs. Umm Salamah regarding the hadiths he used to say.
If there was a prohibition for anyone who sacrifices about cutting the hair of the head and cutting the nails, we would know that this topic was not hidden from us.
The prohibition, if it exists, will be obligatory to be well-known and well-known among the companions of the Prophet, may God bless him and grant him peace.
The truth is that we have not heard any hadith that says that prohibition except for the hadith that was mentioned by Mrs. Umm Salamah on the authority of the Prophet.
The Companions interpreted that prohibition as being like forbidden matters, as it came on the lips of many, and the tongue of Lady Aisha, the Lord pardoned her, that this justification is logical, wise, and reasonable to follow.
Where it is not possible for the Prophet, upon him be peace and blessings, to forbid cutting the hair of the head and clipping the nails. On the other hand, he allows closeness to women and adornment.
If this resemblance was not false, it was necessary to refrain from adornment as well and from being close to the harem, but no Muslim mentioned this.
It is worth noting that the hadiths of scholars have varied on this matter, as Imam Abu Hanifa said that it is permissible to shave the hair of the head and cut the nails for women, and this is not an objectionable matter.
The jurist Malik and Imam Al-Shafi’i said in this regard that it is one of the things that are never desirable and are not permissible.

The opinions of the imams on the ruling on cutting nails in the ten days of Dhul-Hijjah

In addition to the opinion of the wives of the Prophet, may God’s prayers and peace be upon him, regarding the ruling on cutting nails in the ten days of Dhul-Hijjah for women, there are also hadiths of the most famous imams, where some of them came to agree with that and some forbade it, and these opinions differ as follows:

As it came on the tongue of Imam Ahmad in his narration and hadith, which is likely by many that this act is not permissible and forbidden.
Imam Ahmad prohibited that matter on the basis of what was stated in the words of Mrs. Umm Salamah, as the prohibition of this act is one of the hadiths of Imam Ahmad, may God have mercy on him, and that prohibition made it the opposite of all other imams.
Another imam also said that in the first ten days of Dhul-Hijjah, cutting the nails of women who sacrifice is a forbidden matter besides cutting hair, but it is fair to say that it is better to say that it is a disliked matter that is not desirable better than saying that it is forbidden.
In both cases, after the conflicting opinions, men and women are considered if either of them cuts part of the hair of the head or cuts the nails, and they want the sacrifice, then his sacrifice is considered intact and not prohibited without any discussion, as this was said by the unanimity of all the scholars.
With regard to the hadith of every imam about the fact that cutting hair and nails is a disliked matter, it is considered in conformity with the words of Sayyid Umm Salamah, the wife of the Prophet, may God bless him and grant him peace.
It is natural and just as scholars and imams used to circulate among themselves the hadiths that came from each one of them, they unanimously agreed on the hadith that cutting hair and nails is disliked.
But he contradicted the words of the imams, Imam Abu Hanifa, when he said that it is not something disliked or forbidden at all on the basis that the hadith of Lady Aisha, may God have mercy on her, is the most truthful and most likely.

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Rulings on cutting nails for women in the ten nights of Dhul-Hijjah

There is still talk about the ruling on cutting nails in the ten days of Dhul-Hijjah for women, as there are many sayings that contradict and differ between the wives of the Prophet and the imams, and between what is forbidden and what is permissible and what is makrooh and desirable.

Mrs. Aisha, may God be pleased with her, explained the justification for her hadeeth in which she ends that matter is that the nature of cutting hair and clipping nails is, in nature, they are considered forbidden and prohibited matters, and if the evidence contradicts some of them, it is more likely that which is stronger and more correct.
In contrast to the above, there was a hadith on the authority of Imam Bukhari and Imam Muslim on the authority of Imam Abbas, may God have mercy on him, where he said that the Prophet, peace and blessings be upon him, married Mrs. Maymoona, and that was a prohibited matter, although this saying was included in the hadiths of Imam Bukhari and also Muslim, but many jurists guessed It is only from the imagination of Ibn Abbas, may God have mercy on him and pardon him, the jurists preferred another hadith on the hadith of Abbas, which is what came in the words of Imam Muslim on the authority of Mrs. Maymoona, the Prophet’s wife, who said, “The Messenger of God married me and we are both permissible.”
The hadeeth of Mrs. Maymoona was preferred by Imam Abu Rafi’, who was a messenger between her and the Prophet of God Muhammad, peace and blessings be upon him, when he said, “The Messenger of God only married Maymouna, and he is lawful, and he built her extravagantly, and it is the place where she died, may God be pleased with her.”
As a result of all these previous hadiths, the words of Mrs. Umm Salamah caused the attack on her, as the Medina group said that Hajj was forbidden during the appearance of the crescent of Dhul-Hijjah.
It was reported that Mrs. Umm Salamah, may God be pleased with her, heard from the Prophet Muhammad, peace and blessings be upon him, that it was forbidden to cut hair and nails as well, but that was until he slaughtered the victim, because the blood of sacrifices is called sacrifice.

Talking about the rulings on removing hair and cutting nails for women in the ten nights of Dhul-Hijjah

The rulings oscillate between scholars, jurists and the wives of the Prophet, and the ruling on cutting the nails in the final ten days of Dhul-Hijjah for women was not reached. The rulings remain on the basis of weighting and the strongest ruling. In the following points, we will present more evidence that clarifies the final ruling, which are as follows:

It came in the hadith of Imam al-Bukhari on the authority of our master Muhammad, upon him be the best prayer and the best of peace, (he sacrificed cows on behalf of his wives), meaning by this word the blood of the sacrifice.
Most likely in this matter is that there is no prohibition or prohibition and that it is not desirable to cut nails and hair of the head for anyone who wants to offer a sacrifice.
Also, there is no dislike about getting close to one’s wife or getting dressed.
The jurists also spoke that the prohibition is on the basis that it is not desirable, so that dislike ends with the least reason.
Hatred here is nothing but a disdain for the Muslim, who receives reward and good deeds for doing it, but he does not have to commit any sin or punishment if he avoids them.
The jurists consider that the least authentic hadith is the hadith which says that cutting nails and hair is forbidden.
It has spread in a number of roles in the hadiths of the common people that they said that the one who desires the sacrifice must be forbidden, and this saying is not one of the sayings that are true at all, as there is no prohibition except for anyone who wants to perform the rituals of Hajj and Umrah.
Therefore, it is permissible during the ten days of the month of Dhu al-Hijjah for everyone who wants to sacrifice to do all the non-prohibited actions, whether perfume or touching women, if he needs to cut his hair or cut his nails, he does this without any sin or compulsion in that work.

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Rulings on cutting nails for women during the ten months of Dhul-Hijjah

Continuing our discussion about the ruling on cutting nails on the ten days of Dhul-Hijjah for women, we have come to an important and explicit answer to that question, as a large number of jurists, imams and companions agreed on:

Women who need to cut their hair or cut their nails, and indeed any part of the hair fell from them, so there is nothing undesirable in this act, and their sacrifice is completely healthy.
Also, the thing that caused many people to be afraid to cut their hair and nails and look at that act as a great act is that all the imams who deliver their sermons to people during the days of Dhul-Hijjah say that this is forbidden and undesirable, as the people were unable to come up with any evidence that would explain to them An easy way to do that, but the subject is very easy and there is no difficulty in it.
The most important thing in that matter is that it is not desirable and is disliked, exalted, without any punishment, and it ends with the least reason.

Hadiths about the ruling on cutting hair in the ten days of Dhul-Hijjah for women

There is nothing better than the hadiths of the Prophet, may God bless him and grant him peace, to answer all these questions, so we will present to you in the following lines the most prominent questions about that matter, and what was said about them from the hadiths that were transmitted by the Companions, as follows:

The first question

Women and men who want to sacrifice are sure that they should avoid cutting their hair and cutting their nails?

Is it permissible for both men and women who wish to sacrifice to trim their hair and nails, or is that something forbidden? What is included in the list of prohibited items when the crescent moon of the ten days of Dhul-Hijjah appears?

the answer

When the crescent moon of the ten days of Dhu al-Hijjah appears, it is forbidden for everyone who wishes to sacrifice to trim part of the hair, nails, or even the skin, as stated in the narration of Imam Muslim, quoting from Lady Umm Salamah, the wife of our master Muhammad, peace and blessings be upon him, that Peace be upon him said:

If you see the crescent of Dhul-Hijjah, and one of you wants to perform a sacrifice, then let him refrain from his hair and nails.
It came in another hadith: “If the ten days begin and one of you wants to sacrifice, he should not touch his hair or skin.
He said in the interview with the imam nuclear. God forgave his sin. .
Imam al-Shafi’i and his assistants said, as it came in the interpretation of Imam Muslim, that this matter is not desirable, but its dislike is nothing but a disgrace and not forbidden.
These rulings apply to all those who wish to sacrifice, whether they are men or women.

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Thus, we have presented to you the most prominent sayings that were said about the ruling on cutting nails in the ten days of Dhul-Hijjah for women, as they came from the hadiths of the Prophet, peace and blessings be upon him. May you be well.

خاتمة لموضوعنا حكم قص الأظافر في عشر ذي الحجة للنساء ,وفي نهاية الموضوع، أتمنى من الله تعالى أن أكون قد استطعت توضيح كافة الجوانب التي تتعلق بهذا الموضوع، وأن أكون قدمت معلومات مفيدة وقيمة.